While abstinence, short-term or long-term, is generally a personal decision, it is also a stipulation for clergy members of certain churches, most notably those of the Roman Catholic Church. It’s safe to say that a good number of us have, at one point or another, wondered at the motivation strong enough to induce anyone to promise life-long abstinence. While the requirement for abstinence is made clear to potential priests or nuns long before they take their oaths, we have to wonder, especially in light of recent events, how fair it truly is to demand it of them.
It’s no secret that the Roman Catholic Church continues to be plagued by child sexual abuse cases. Thousands of priests in various countries have been accused of molesting children. The latest case centers on an entirely different type of relationship. Father Alberto Cutié, a Cuban radio and TV broadcaster and best selling author from Miami, as well as an influential favorite in the large catholic Latino community, was discovered to have been in a committed romantic relationship for the past several years with 35-year-old Ruhama Buni Canellis.
There are some people who have questioned whether or not the rules of the church are at least partly to blame for the many cases of sexual abuse, paternity cases, and the latest case of Rev. Alberto. After all, sex is a very normal part of life, and it doesn’t seem quite fair to ask anyone to deny their natural urges. If Catholic clergy members were allowed to be in romantic relationships, marry, and thus have sex, it seems likely that there would be- if not a complete elimination of sexual abuse cases- at least a large decline in the number.
While Rev. Alberto, now a member of the Episcopal Church, has repeatedly insisted he does not want to be the anti-celibacy priests and believes in celibacy for other priests, he has also openly admitted that being celibate could not work for him, and that he does not feel guilt or horror because he loves Canellis, and love is only human.
Many, including the Roman Catholic Church, have condemned Father Alberto’s actions, because it’s impossible not to understand that a commitment to celibacy is a prerequisite to priesthood, and Father Alberto broke his vows. Since Father Alberto was honest enough, though admittedly after having been exposed by compromising photos in a tabloid magazine, to admit his actions and defend his relationship, many others don’t see much to condemn. After all, he had a consensual, healthy relationship with a 35-year-old businesswoman and mother of two- a welcome chance.
Tuesday, June 23, 2009
Monday, April 13, 2009
An Interview with Antonio Orea and his Thoughts on the film MILK, Queer Latino identity, and Social Justice
Diego Luna’s character Jack, a Latino who comes to Harvey Milk after he splits with a longtime boyfriend. Jack’s portrayal was of a stereotypical Queen, which is to say he was the over the top feminine character who was completely unstable. He becomes the “stay-at-home” wife. He was said to “need” Harvey. He is always portrayed as being weak and needy, and there is nothing wrong portraying characters like this especially if they were staying true to the real events that took place but it all becomes a little bothersome when they constantly refer to the character as the crazy Latino man, mock him by referring to him as Cesar Chavez, have him become an immense on screen burdensome. The gender role dynamics of Harvey Milk and his first boyfriend Scott were as equals, is this by coincidence that they were both white?
Latino and Queer Identity
Other portrayals they showed of Latino culture were also degrading. In one scene Jack makes Harvey a traditional Mexican dish, and the prepared meals they showed on the screen were unappealing, bland looking dishes. What does that show of Mexican culture, what does that say about Latinos?
In the Mexican community when you come out and say your gay it’s assumed you turn into a woman and you’re seen and treated as such which means having no power and being uncomfortable with that lack of power.
Sexism within the gay community was shown accurately in the film with the lesbian campaign manager. Gay men still have their sexism and homophobia to deal with. Everyone internalizes lots of things, its something we learn to do at early ages. We learn to internalize racism and homophobia. For example, when growing up and your gay your just practicing how to be straight. Some men don’t want to have gay friends or even male feminine friends, and a lot of gay men don’t grow out of that
History, Race and Politics
Hollywood has a history of showing gay men being victimized, violently murdered as molesters, rapists, mentally unstable, serial killers, the list goes on. In the film MILK we see two deaths, one of the emotionally unstable Jack character and Milk being gunned down. I just ask were these scenes completely necessary to see? To relive?
The politics of the movie and what it shows of today was also evident. With what happened last year with Prop 8 in California, which was a bill that would give equal rights to same sex marriages, where basically the gay community only organized among themselves and openly gay communities in most cities are mostly white communities. So when the voting records show that people of color voted against the bill there was uproar but what do you really expect when they are only seeing this issue trough one lens and not seeing how any other issues of race or class or citizenship play into it. It’s sad to see not much has changed since the 70’s, they are still fighting for the same tunnel vision rights of marriage, but the word marriage in itself is a very hetero-normative meaning.
Even when MILK was represented in the Oscars their was such subtle racism at the Oscars, with everyone going up there and basically saying that if we can have a Black President then we should be able to have gay rights. I mean there are white wealthy men in this country without rights! We have to do something about this now!
Social Justice
In the film, there were light touches of the need for social justice, the lightly mentioned people of color he was in solidarity with, the working and lower class, and people with disabilities. But his slogan was really to come out to everyone you know. Come out to your family, your boss, your friends, your neighbors, your co-workers etc. But when you think of the reality of people of color, “coming out to everyone” becomes a very white and privileged concept. I am not saying by any means that coming out isn’t something people of color need to do, but its just this assumption of coming out all at once to anyone and everyone is an unrealistic myth to a lot of poor queer people of color. It’s a process, it doesn’t have to be either or, there is a middle ground to where you want to still be safe and honest with yourself and people you love, but you also need your family, your tradition, and your culture. It’s natural in the process to lose some people who are important to you, and that hurt helps form your identity. I’m just saying that the experience of coming out is different for us who do not come from such a place of privilege.
Everything in the U.S is seen as an “either or” concept. Every issue is seen as white and black, democrat or republican, yes or no. When the majority of us live in that grey area where most people don’t want to take this issues, but in that grey area is where the tough answers are, its where the connections are made between issues, people and movements and we have to be able to push ourselves in those uncomfortable areas if we want to ever be able to move forward.
Reference Films:
Celluloid Closet
The Times of Harvey
MILK
Latino and Queer Identity
Other portrayals they showed of Latino culture were also degrading. In one scene Jack makes Harvey a traditional Mexican dish, and the prepared meals they showed on the screen were unappealing, bland looking dishes. What does that show of Mexican culture, what does that say about Latinos?
In the Mexican community when you come out and say your gay it’s assumed you turn into a woman and you’re seen and treated as such which means having no power and being uncomfortable with that lack of power.
Sexism within the gay community was shown accurately in the film with the lesbian campaign manager. Gay men still have their sexism and homophobia to deal with. Everyone internalizes lots of things, its something we learn to do at early ages. We learn to internalize racism and homophobia. For example, when growing up and your gay your just practicing how to be straight. Some men don’t want to have gay friends or even male feminine friends, and a lot of gay men don’t grow out of that
History, Race and Politics
Hollywood has a history of showing gay men being victimized, violently murdered as molesters, rapists, mentally unstable, serial killers, the list goes on. In the film MILK we see two deaths, one of the emotionally unstable Jack character and Milk being gunned down. I just ask were these scenes completely necessary to see? To relive?
The politics of the movie and what it shows of today was also evident. With what happened last year with Prop 8 in California, which was a bill that would give equal rights to same sex marriages, where basically the gay community only organized among themselves and openly gay communities in most cities are mostly white communities. So when the voting records show that people of color voted against the bill there was uproar but what do you really expect when they are only seeing this issue trough one lens and not seeing how any other issues of race or class or citizenship play into it. It’s sad to see not much has changed since the 70’s, they are still fighting for the same tunnel vision rights of marriage, but the word marriage in itself is a very hetero-normative meaning.
Even when MILK was represented in the Oscars their was such subtle racism at the Oscars, with everyone going up there and basically saying that if we can have a Black President then we should be able to have gay rights. I mean there are white wealthy men in this country without rights! We have to do something about this now!
Social Justice
In the film, there were light touches of the need for social justice, the lightly mentioned people of color he was in solidarity with, the working and lower class, and people with disabilities. But his slogan was really to come out to everyone you know. Come out to your family, your boss, your friends, your neighbors, your co-workers etc. But when you think of the reality of people of color, “coming out to everyone” becomes a very white and privileged concept. I am not saying by any means that coming out isn’t something people of color need to do, but its just this assumption of coming out all at once to anyone and everyone is an unrealistic myth to a lot of poor queer people of color. It’s a process, it doesn’t have to be either or, there is a middle ground to where you want to still be safe and honest with yourself and people you love, but you also need your family, your tradition, and your culture. It’s natural in the process to lose some people who are important to you, and that hurt helps form your identity. I’m just saying that the experience of coming out is different for us who do not come from such a place of privilege.
Everything in the U.S is seen as an “either or” concept. Every issue is seen as white and black, democrat or republican, yes or no. When the majority of us live in that grey area where most people don’t want to take this issues, but in that grey area is where the tough answers are, its where the connections are made between issues, people and movements and we have to be able to push ourselves in those uncomfortable areas if we want to ever be able to move forward.
Reference Films:
Celluloid Closet
The Times of Harvey
MILK
Wednesday, December 31, 2008
Our View
Hey Everyone! My name is Anshae Lorenzen. I am 17 years old. I attend Big Picture High School. I’m a senior and I’m a dancer with the Joffrey Ballet’s Strobel “Step-Up” program. I also work with the Illinois Caucus for Adolescent Health (ICAH) on different projects to promote Sexual Health Education and Access. I also do work for the Youth Pride Center (YPC) which is a center that deals with GLBTQ issues.
To give you all a little background of what’s going on.… well, there are gay youth that hang out on Belmont at all times of the night, and because of that the city officials have a negative view on all gay youth. The city officials think that all gay youth that travel up to the Belmont and Halsted area are either prostituting themselves or doing drugs, is a stereotype. There are gay youth who are in school, and who don’t do any drugs. In the Youth Pride Center, I am the head of Code Red. Code Red is a group of gay youth that go to events through out the city to represent YPC and breakdown the stereotypes set upon gay youth.
One idea that YPC came up with to show the city what is going on was a town hall meeting that we called “Our View.” The setup was like “The View.” Our panel was made up of all gay youth. We had hot topics to talk about, like the new high school that they are opening for the GLBTQ community. Interesting right? Yeah, we thought it was too. Some thought of it as segregation or a target for more violence. Well I think that the Pride school would be a great place for those who are harassed and discriminated because of their sexuality to have a safe space, but it does set up some problems. One point that was brought was that the pride school will make the youth that attend open to more harassment because they are segregated.
But unfortunately the designers of the Pride school had to pull the plug on the school because of changes that they were asked to make. They were asked to change the school’s name from “the High School for Social Justice Pride Campus” to “the Social Justice Solidarity High School.” Also they were taking all specific references to gay students out of the mission statement. Chad Weiden, who would have been the principal of the school, and Katherine Hogan, a teacher from the Social Justice High School are saying that they are not going to give up on the school and are going to submit an “even stronger” version of the plan next year so that the school can still be opened in 2010 as planned.
To give you all a little background of what’s going on.… well, there are gay youth that hang out on Belmont at all times of the night, and because of that the city officials have a negative view on all gay youth. The city officials think that all gay youth that travel up to the Belmont and Halsted area are either prostituting themselves or doing drugs, is a stereotype. There are gay youth who are in school, and who don’t do any drugs. In the Youth Pride Center, I am the head of Code Red. Code Red is a group of gay youth that go to events through out the city to represent YPC and breakdown the stereotypes set upon gay youth.
One idea that YPC came up with to show the city what is going on was a town hall meeting that we called “Our View.” The setup was like “The View.” Our panel was made up of all gay youth. We had hot topics to talk about, like the new high school that they are opening for the GLBTQ community. Interesting right? Yeah, we thought it was too. Some thought of it as segregation or a target for more violence. Well I think that the Pride school would be a great place for those who are harassed and discriminated because of their sexuality to have a safe space, but it does set up some problems. One point that was brought was that the pride school will make the youth that attend open to more harassment because they are segregated.
But unfortunately the designers of the Pride school had to pull the plug on the school because of changes that they were asked to make. They were asked to change the school’s name from “the High School for Social Justice Pride Campus” to “the Social Justice Solidarity High School.” Also they were taking all specific references to gay students out of the mission statement. Chad Weiden, who would have been the principal of the school, and Katherine Hogan, a teacher from the Social Justice High School are saying that they are not going to give up on the school and are going to submit an “even stronger” version of the plan next year so that the school can still be opened in 2010 as planned.
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